Securitization is not simply state prevention of foreign political violence. It is also increasingly aimed at Islamic religious practices like the burqa which are interpreted as signs of political radicalism. One of the unexpected consequences of such a situation has been to grant governments greater means to control religions in general. As such, it is a very serious threat to religious freedom and democracy across Europe.
Theatrics aside, Ahmari missed a critical opportunity to engage in a constructive debate about the niqab and the limits of religious liberty and pluralism in the public square. Instead he turned to seemingly more pressing issues: the bullying and silencing of free and honest debate in Europe by progressive liberals. “Does liberal opinion permit Europeans to discuss the burka openly, honestly, and fearlessly?” he asks. “The answer is almost certainly ‘no,’ judging by the furious reaction that greeted Boris Johnson’s recent remarks,” he answers. The Johnson controversy, Ahmari would have us believe, has little if anything to do with “Islamophobia,” anti-Muslim bigotry, or the right to manifest one’s religious beliefs. It has everything to do with “a prohibition against expressing any discomfort, enforced on pain of social ostracism and joblessness” by “illiberal liberalism.” A prohibition that is “a recipe for populist backlash.”
By: Timothy Shah
Under the auspices of the British Council, Boston University, Notre Dame, and the Religious Freedom Project, a truly wide collection of individuals and institutions came together to organize a conference at Georgetown University on October 8-9, 2015 on the subject of transatlantic cooperation to advance international religious freedom. In the course of the conference, despite powerful countervailing trends, compelling theoretical and practical reasons emerged for thinking that such cooperation is eminently possible.